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Many authors simply assume that an animal like a bat has a point of view, but there seems to be little interest in exploring the details involved.A related argument revolves around non-human organisms' ability to feel pain.Less radical proponents argue that practices like well-managed free-range rearing and the consumption of hunted animals, particularly from species whose natural predators have been significantly eliminated, could satisfy the demand for mass-produced meat.Some have described unequal treatment of humans and animals as a form of speciesism such as anthropocentrism or human-centeredness.Singer's work has since been widely built upon by philosophers, both those who agree as well as by ethical vegetarians and vegans.
Mark Rowlands argues that the real determinant of whether it is ethical to cause suffering is whether there is any vital need to cause it; if not, then causing it is unethical.
They argue that killing an animal, like killing a human, can only be justified in extreme circumstances; consuming a living creature just for its taste, for convenience, or out of habit is not justifiable.
Some ethicists have added that humans, unlike other animals, are morally conscious of their behavior and have a choice; this is why there are laws governing human behavior, and why it is subject to moral standards.
As noted by John Webster (emeritus professor of animal husbandry at the University of Bristol): People have assumed that intelligence is linked to the ability to suffer and that because animals have smaller brains they suffer less than humans.
That is a pathetic piece of logic, sentient animals have the capacity to experience pleasure and are motivated to seek it, you only have to watch how cows and lambs both seek and enjoy pleasure when they lie with their heads raised to the sun on a perfect English summer's day. When people choose to do things about which they are ambivalent and which they would have difficulty justifying, they experience a state of cognitive dissonance, which can lead to rationalization, denial, or even self-deception.